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http://consciousvibration.blogspot.com/2009/05/review-of-four-electric-ghosts.html
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Review of Four
Electric Ghosts
FRIDAY, MAY
22, 2009
Remix,
Storytelling, and Soul Flare in Four Electric Ghosts
by Angelique
V. Nixon
The new
multimedia opera Four Electric Ghosts by Mendi + Keith Obadike
recently premiered at The Kitchen in New York, May 14-16, 2009. This
breathtaking performance combines dance, theater, folklore, digital media, pop
culture, and live music to create a dynamic narrative journey. The journey is
told through stories and songs that weave a magical world. Influenced by the
landscape of Amos TutuolaÕs novel My Life in the Bush
of Ghosts and the arcade game Pac-Man¨, Mendi + Keith Obadike
were intrigued by the world of ghosts portrayed in both the novel and game.
They wanted to imagine this world from a new perspective using both Igbo and
American folklore; rather than tell the story of mortals caught in such a world, Four Electric Ghosts shares unique stories of four
sisters and their travels in the afterlife. This journey and world is
hauntingly beautiful and progressive, reflecting African Diasporic
cultures and possibilities for a transgressive
future. A world and future where Black peoples stories and cultures are not
tokens or last minute additions, but rather, they are necessarily present in
complicated ways that explode rigid notions of Blackness and Black identity.
To develop
this world, Mendi + Keith Obadike joined forces with
AngelaÕs Pulse Performance Projects: choreographer Paloma McGregor, stage
director Patricia McGregor, and dancers Maria Bauman, Catherine Denecy, Marjani Forte and Keisha
Turner; with design by Kate Cusack (costume), Yuki Nakajima (animation /
projection), Alexandre Delaunay (scenic), and S. Ryan
Schmidt (lighting). The music was created by Mendi + Keith Obadike
in collaboration with bassist/producer Melvin Gibbs and musician Guillermo E.
Brown—performed live by Brown, pianist Shoko Naga, and bassist Keith
Witty. The characters include four female dancers as the sisters (the four
electric ghosts), and three female singer-sayers who narrated and sang the stories, Latasha Nevada Diggs,
Karma Johnson, and Mendi Obadike. The multi-layered
world of Four Electric Ghosts was led not only by music, dance, and songs, but
also live animation and projection by Yuki Nakajima. The world created was
visually stunning from start to finish—-the digital effects added
futuristic elements, the live music, and the charactersÕ vibrant costumes added
to the narrative dimension of the stage and performance. The four dancers in
black body suits distinguished with strips of bright color (red, pink, cyan,
and orange), captured the audience immediately as they portray the electric
ghosts. The singer-sayers can be thought of as a
remix of the Griot (traditional African storyteller);
with an Afro-futurism vibe, their costumes and makeup evoked a mix of silver
and metallic and a 1960Õs soul flare with an edge of punk.
The result
of this seemingly odd mixture of game culture, literature, digital technology,
live music, and storytelling is in fact pure genius. It is one of the most
innovative and refreshing productions I have ever seen. Four Electric Ghosts
most certainly challenges contemporary Black cultural production by centering
the voices of Black women through stories that cross cultures and time in a
diverse multimedia opera. Yet it defies what some like to call a Òpost-BlackÓ
moment (the notion that we have moved beyond race) because frankly Four Electric
Ghosts is so very Black. I say this not only because its characters are Black
and female, but also because of its music and dance and use of folklore. While
some may categorize this multimedia opera as Òpost-BlackÓ because of its use of
multiple art forms and digital technology, this engagement is rooted in and in
dialogue with the complexities of Black culture(s). From the eclectic mix of
different musical forms (funk, jazz, soul, rock, electronic, and gospel) to
dance performance that drive the stories, Four Electric Ghosts successfully
weaves together and remixes elements of contemporary dance and music with
African-centered art forms.
The stories
in Four Electric Ghosts are grounded in the West African (Igbo) tradition of
storytelling and basic truths passed along though song, dance, and proverb. The
narrative layers include storytelling narration, songs, digital story boards, and dance to tell each sisterÕs journey. The
four sisters receive gifts and protective chalk from their mother, a wise farmer
woman, who splits a kola nut among her daughters, and they each reap a special
item from their part of the kola nut. But the sisters die in an electric storm
and end up in ÒThe Land of the Dead,Ó where each sister embarks on a journey
from their Electric Town to different towns within the land—first sister
in Floating Feather Town, second sister in Flavorville,
third sister in Weather Town, and fourth sister in the town of Fish-Headed Junk
Ghosts. Their stories are textured with mythic adventures: first sister angers
a wizard by cutting down a special tree; second sister learns the sacred
secrets of flavor; third sister falls in love with a mortal woman; and fourth
sister becomes a gospel star and breaks a sacred rule. Luckily, they still have
their protective chalk and special gifts from their mother, which help them
during encounters with different ghosts and trouble with mortals. The sisters
each learn and grow during their travels, and in the end, they return just in
time to save Electric Town from an evil mortal. The stories are seamlessly
woven together through the singer-sayers and songs
with clever and proverbial titles, like ÒDark needs Sunlight,Ó Death Begins
with An Appetite,Ó ÒNo Hands Can Hide the Moon,Ó and ÒEveryday Medicine.Ó
Meanwhile, the music and striking digital media enhance the stories and give
depth to the world of Four Electric Ghosts.
The
multi-layered narrative makes the performance energetic, soulful, and
interactive. As the story ends, the sisters and the singer-sayers
glide through the audience and bring people to the stage for the last dance and
song. At this moment, we the audience became part of the story and part of the
future—an imagined (possible) future that values African Diasporic cultures and Black womenÕs stories and celebrates
the diversity of Blackness. This is just a taste of what is a remarkable and
beautiful journey in Four Electric Ghosts. I can hardly do it justice here, but
what I hope to do is spark conversation among those who experienced it and
incite more buzz for another run of this magically executed work of art.
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